But you see my dying trial! In an age of three card sharkism, celluloid, animation, videotape, holograms, all kinds of Anansi webs and nets, smoke and mirrors, in other words lie and 'tory raised to de infinite power, the man wants transparency! Barack, dost though know where thou sittest down to sup? Hast thou thy long spoon?
I can’t hold a watching brief where the 44th president is concerned. I have to believe that the fact that 50 million people voted for this man means that a creature, Decent America, evolving by some unearthly grace, has stirred and is struggling to its feet. I must trust that it will get up, must will it up, and even if it’s wobbly at first, hope that it will find firm feet, then walk, and perhaps even in due course, trot along. I’m refusing to be detached, distant, world weary. It's not my style, and it's such a tired pose.
What Americans do, how they and their government behave, materially affects us all. This Earth, which North Americans (Canadians especially) pollute with their abuse of energy resources, is my planet, our planet. This World, which Americans have felt is theirs to mess with as they wish, is my world, our world. And Jah (who has a sense of humour, BTW — how else to explain a man named Hussein being president of the USA at this hour?) occasionally puts his foot down. S/he has just done exactly that.
If you mess where you please, when you want, because you feel like it, eventually you will foul your own backyard. If you are greedy and nyam up everything in sight, then your bowels will be full, and the excrement you deposit will be (1) trillions of mounds high, (2) stink to heaven and (3) require a large number of backs and buckets to move it. I will resist obvious remarks about who have been history’s hewers of wood, drawers of water and movers of night soil. What's the point at this point? As Obama says, Americans had all better “pick themselves up, dust themselves off, and start remaking America”. Much the same applies to the rest of the world!
The Toronto Star published a feature http://www.thestar.com/news/uselection/article/572960 about Barack Obama when he was elected the first black president of the Harvard Law Review in 1990. Read it and you’ll see that he isn’t a product of the last three years, a media artifact, a 'spun' fiction. Who he is now is pretty much who he was then. I find that encouraging. Cool is not something he learned last year. Nor is entertaining other people's opinions, especially those that diverge from his. There is, after all, very little point in ideology that works our undoing. We don't need the help of ideology – we're managing our undoing quite well otherwise!
I cannot think what madness has possessed this man to want to do this thing, for the job of President of the USA is not one anybody in their right mind should want at this moment. Let it be said, though, that God is good, and makes provision. History, blood, sunsum, intellect, temperament and character (for they are different) and broughtupcy have uniquely equipped Obama. He says ‘Thank you’ constantly; he and Michelle applaud other people all the time.
And he uses "we" a lot, so when he says "I," you listen up.
So here's to all of us. Here’s to good will. Here’s hoping! Perhaps we should all pause at midday, or midnight, or just every now and then, and wish Barack Obama and his administration well, wish one another well, wish all earthlings well, and bless the planet itself. It wouldn’t hurt and it might just make a difference. Selah!
Some great connections...
Thursday, January 22, 2009
Tuesday, January 20, 2009
A New Day, A Great Day...
A great day, this, to be back online, and a new day, hopefully, for American politics. I'm wishing that the Force be with Barack Obama, 44th President of the USA, whose inauguration day it is. He's going to need a seriously Superior Force in the days ahead, not a fighting force, but a moral force – a committed, courageous, bold and decent force of men and women of good will. A sober inaugural speech, and the hallmark Obama graciousness on the part of him, Michelle and his daughters. Such a treat to look at a presidential family of real people (not dumb people, Sarah, real people!), whose faces occasionally show tiredness, who touch each other and other people in a natural way, whose children are confident and self aware but not cocky or rude. And Joe Biden and his wife and family cut of the same jib, smiling real smiles, looking truly rejoiced. I'm celebrating with our neighbours to the South, and struggling not to entertain a Nunc dimittis feeling... Such a pleasure, too, to see so many black people, indeed to see the faces of so many races on the screen. Where were they all this time, I wonder? I have to confess that Rev. Lowery has found himself a fan! Worn pebbles of cliché transform in his mouth to pearls of great price! He prayed for an America in which "...black won't have to stand back, brown can stick around, yellow will be mellow, the red man can get ahead man, and white will choose right..." Got away with that, I tell you! And a final signifying on that lovely verse in Micah: "Let those who do justice and love kindness say 'Amen'!" And the people said a resounding amen. Maybe we finally have something with which to face the mageddons that assail us.
I've been away working on a play, among other things. EL NUMERO UNO OR THE PIG FROM LOPINOT had a great 3-day workshop at the Lorraine Kimsa Young People's Theatre in Toronto last week. Amazing actors, a wonderful director in ahdri zina mandiela, a stalwart, indulgent dramaturg in Stephen Colella, and great support all round. Allen MacInnes runs such a fine establishment. Thanks so much, señors y señoras. Go visit LKYPT soon! And I promise to keep you updated on progess with UNO, and maybe post a scene or two.
Also been revising my novel, CIPHER, or perhaps WRITING HOME. More on that in due course too. Put the revision one side because I got snared by a discussion started by Nalo Hopkinson on Facebook, about reverie and the advisibality of its use in fiction. I read all the posts in a pretty long discussion and am standing in my shoes and wondering.
So what's reverie?
The reverie is the moment when the protagonist (or on occasion another character) meditates on his own character, usually in terms of a flashback, to achieve a "profound dialogic and polemical nature of self-awareness and self affirmation" (Bakhtin). ... What should already be known to us, the context of the world, is delivered as memory, and more specifically, as story. ... Reverie and self-contemplation, far from creating depth, break the sense of immersion in a society, and are fundamentally antithetical to either character development or an immersive structure. It is a false mimesis that reminds us that we are in a narrated text and that the protagonist's version must be true." Dr. Farah Mendlesohn in THE RHETORICS OF FANTASY.
Them's fighting words to a poet, being as poetry must have that essential, "recollection in tranquillity", ergo reverie, element. But maybe that's poetry, and so, different. Let's try to infer, working with the quote we have: our critic says that reverie is a "false mimesis", for it reminds us we are in a narrated text. That means, I guess, that it interrupts our suspension of disbelief. So a true mimesis is a text in which reverie is omitted, our credence is uninterrupted and we remain immersed? I'd have thought that reverie, as dream, or self-reflection, or merely mulling over things, is what makes us homo sapiens and if we are faithfully reported, we must indulge in reverie. After all, homo ludens needs to take a break from just doing fun stuff or tragic stuff or war stuff! Nor does the protagonist's version in a reverie necessarily have to be true. Surely you can write it slant, so the character can be undone by his own reverie? And there have been texts in which several protagonists explore the same events in reverie, and what is described acquires depth and density just so. But it is a useful matter to think about. Might it be an issue of writing reverie well, a matter of craft? Does this dictum apply to the fantasy genre alone, and preclude other fiction? Do the discourse devices of the linguistic code have any bearing? Suppose the language of the text is uninflected for the past, would that make a difference? What of the proposition that all literature is reverie?
Your thoughts welcome, bredren and sistren. Blessings and peace and warmth and plenty be upon you in 2009!
I've been away working on a play, among other things. EL NUMERO UNO OR THE PIG FROM LOPINOT had a great 3-day workshop at the Lorraine Kimsa Young People's Theatre in Toronto last week. Amazing actors, a wonderful director in ahdri zina mandiela, a stalwart, indulgent dramaturg in Stephen Colella, and great support all round. Allen MacInnes runs such a fine establishment. Thanks so much, señors y señoras. Go visit LKYPT soon! And I promise to keep you updated on progess with UNO, and maybe post a scene or two.
Also been revising my novel, CIPHER, or perhaps WRITING HOME. More on that in due course too. Put the revision one side because I got snared by a discussion started by Nalo Hopkinson on Facebook, about reverie and the advisibality of its use in fiction. I read all the posts in a pretty long discussion and am standing in my shoes and wondering.
So what's reverie?
The reverie is the moment when the protagonist (or on occasion another character) meditates on his own character, usually in terms of a flashback, to achieve a "profound dialogic and polemical nature of self-awareness and self affirmation" (Bakhtin). ... What should already be known to us, the context of the world, is delivered as memory, and more specifically, as story. ... Reverie and self-contemplation, far from creating depth, break the sense of immersion in a society, and are fundamentally antithetical to either character development or an immersive structure. It is a false mimesis that reminds us that we are in a narrated text and that the protagonist's version must be true." Dr. Farah Mendlesohn in THE RHETORICS OF FANTASY.
Them's fighting words to a poet, being as poetry must have that essential, "recollection in tranquillity", ergo reverie, element. But maybe that's poetry, and so, different. Let's try to infer, working with the quote we have: our critic says that reverie is a "false mimesis", for it reminds us we are in a narrated text. That means, I guess, that it interrupts our suspension of disbelief. So a true mimesis is a text in which reverie is omitted, our credence is uninterrupted and we remain immersed? I'd have thought that reverie, as dream, or self-reflection, or merely mulling over things, is what makes us homo sapiens and if we are faithfully reported, we must indulge in reverie. After all, homo ludens needs to take a break from just doing fun stuff or tragic stuff or war stuff! Nor does the protagonist's version in a reverie necessarily have to be true. Surely you can write it slant, so the character can be undone by his own reverie? And there have been texts in which several protagonists explore the same events in reverie, and what is described acquires depth and density just so. But it is a useful matter to think about. Might it be an issue of writing reverie well, a matter of craft? Does this dictum apply to the fantasy genre alone, and preclude other fiction? Do the discourse devices of the linguistic code have any bearing? Suppose the language of the text is uninflected for the past, would that make a difference? What of the proposition that all literature is reverie?
Your thoughts welcome, bredren and sistren. Blessings and peace and warmth and plenty be upon you in 2009!
Monday, December 15, 2008
Concerning Canadian politrical (sic) runnings: desperate commentary (1)
Man, I'm not sure how many peeps know what a democracy is. Guys who vote for a party that has no platform, i.e., a party that has not told voters what they will do if they are elected, do not know what a democracy is. Dolls who rush to the polls and cast their ballots for the same politrical party, all the time, regardless, do not know what it is. Guys and dolls who stay away from the polls at election time (as was the case in the last federal election in Canada) do not know what it is. The bright sparks who say that it was the will of Canadians that the Conservatives form the government last time around do not know what it is. Any dude, even if he's a Prime Minister, who's not hip to the fact that elected representatives are free to advance radical political points of views (in this case separatist or secessionist views) emphatically does not know what it is.
Ah, but surely I jest! Every jitterbugger knows that a democracy is a country in which people freely choose their leaders.
Well, okay. So what if there's only one party or person to vote for? What if the votes are deliberately miscounted or some of them get tossed (as many people believe to have been the case in the US both times that George Bush was elected)? What if voting machines don't work properly? What if more peeps in a riding vote than are registered to vote? What if some Anansi voters mark their X more than once? What if the country is divided up, for voting purposes, so that a thousand peeps in one riding (constituency, electoral district) get to elect one representative while ten thousand peeps in another riding also get to elect just one representative? And in this last case, what if the party that wins in most ridings wins with fewer than half the number of peeps who marked their Xs? Where is democracy in all of that?
Man, de ting can seriously twist up your brain!
Which is why it helps to know a little math and to be wary of politrical types, and to bear in mind a few basic things. For example, though a dude or dudess may think so, he or she doesn't in fact choose a Liberal, or a Conservative, or a member of the Bloq, or the Green Party. You, my friend, and I, choose a person to represent us. We choose her based on the party she says she belongs to or the fact that he says he owes no allegiance to any party. But the person of our choice is free to have a change of heart and switch to another party. It's known as crossing the floor, and a sitting member (that is a dude or dudess who's been elected) may so do. And indeed may cross back. Selah!
Wherefore it is wise to choose with care…
There are also various ways of arranging how the chosen representatives of the people govern. In Canada, which is one of sixteen "Commonwealth realms," we've got a "parliamentary democracy" in which – listen for it – the Head of State is not the Prime Minister but the Queen (of England, chickens). The Queen's representative on our salubrious shores is the Governor General, whom Her Britannic Majesty selects, on the advice of the Prime Minister. At the present, Canada bids to have the hottest – or coolest, if you prefer – head of state in the world. Approchez, s'il vous plaît, Madame Jean! But lest you think the GG is merely another pretty figurehead face, there do arise occasions when the GG can send the Prime Minister packing. Indeed such a time just recently arose…
But we shall save that for our desperate commentary 2.
For now, this hip minute, let's check out just how the voting chips fell in the last Canadian federal elections. Stephen's Conservatives won 143 of 308 seats, Stéphane's Liberals won 76 seats, Gilles' Bloc Québécois won 50 seats and Jack's NDP 37. There were also 2 independents elected, that is, dudes who don't take tea with any party. We can describe those results in several ways, one way being that more ridings (165) did not want the Conservatives to form the government than wanted them to, because, dudes and dudesses, as we've pointed out before, only 22.22 % of eligible voters voted for the Conservatives: 77.88% of Canadians eligible to vote did not choose Harper's party.
So what in the good queen's name have we ended up with in our parliament? The truth is we've ended up with a Motley Crew who are free, according to our Constitution, to play political musical chairs, form coalitions, bring votes of confidence, and bring down the government on any financial or other important bill. This is all perfectly legal, and guards our freedoms. Though the Conservatives want us to believe the opposite, it ensures that nobody can hijack the government when there is no clear majority in parliament. And that is well. Selah!
Looked at in that way, statements about a 'mandate' appear a little different, and the statement that, "Canadians gave the Conservatives an increased mandate..." is – right, but not so right... Get it?
Ah, but surely I jest! Every jitterbugger knows that a democracy is a country in which people freely choose their leaders.
Well, okay. So what if there's only one party or person to vote for? What if the votes are deliberately miscounted or some of them get tossed (as many people believe to have been the case in the US both times that George Bush was elected)? What if voting machines don't work properly? What if more peeps in a riding vote than are registered to vote? What if some Anansi voters mark their X more than once? What if the country is divided up, for voting purposes, so that a thousand peeps in one riding (constituency, electoral district) get to elect one representative while ten thousand peeps in another riding also get to elect just one representative? And in this last case, what if the party that wins in most ridings wins with fewer than half the number of peeps who marked their Xs? Where is democracy in all of that?
Man, de ting can seriously twist up your brain!
Which is why it helps to know a little math and to be wary of politrical types, and to bear in mind a few basic things. For example, though a dude or dudess may think so, he or she doesn't in fact choose a Liberal, or a Conservative, or a member of the Bloq, or the Green Party. You, my friend, and I, choose a person to represent us. We choose her based on the party she says she belongs to or the fact that he says he owes no allegiance to any party. But the person of our choice is free to have a change of heart and switch to another party. It's known as crossing the floor, and a sitting member (that is a dude or dudess who's been elected) may so do. And indeed may cross back. Selah!
Wherefore it is wise to choose with care…
There are also various ways of arranging how the chosen representatives of the people govern. In Canada, which is one of sixteen "Commonwealth realms," we've got a "parliamentary democracy" in which – listen for it – the Head of State is not the Prime Minister but the Queen (of England, chickens). The Queen's representative on our salubrious shores is the Governor General, whom Her Britannic Majesty selects, on the advice of the Prime Minister. At the present, Canada bids to have the hottest – or coolest, if you prefer – head of state in the world. Approchez, s'il vous plaît, Madame Jean! But lest you think the GG is merely another pretty figurehead face, there do arise occasions when the GG can send the Prime Minister packing. Indeed such a time just recently arose…
But we shall save that for our desperate commentary 2.
For now, this hip minute, let's check out just how the voting chips fell in the last Canadian federal elections. Stephen's Conservatives won 143 of 308 seats, Stéphane's Liberals won 76 seats, Gilles' Bloc Québécois won 50 seats and Jack's NDP 37. There were also 2 independents elected, that is, dudes who don't take tea with any party. We can describe those results in several ways, one way being that more ridings (165) did not want the Conservatives to form the government than wanted them to, because, dudes and dudesses, as we've pointed out before, only 22.22 % of eligible voters voted for the Conservatives: 77.88% of Canadians eligible to vote did not choose Harper's party.
So what in the good queen's name have we ended up with in our parliament? The truth is we've ended up with a Motley Crew who are free, according to our Constitution, to play political musical chairs, form coalitions, bring votes of confidence, and bring down the government on any financial or other important bill. This is all perfectly legal, and guards our freedoms. Though the Conservatives want us to believe the opposite, it ensures that nobody can hijack the government when there is no clear majority in parliament. And that is well. Selah!
Looked at in that way, statements about a 'mandate' appear a little different, and the statement that, "Canadians gave the Conservatives an increased mandate..." is – right, but not so right... Get it?
The Little Row House that eats up lots of energy...
Okay. This is my fourth try. Let’s hope I don’t lose the file yet again!
I know, jdid, there’s politics here and south of the border to talk about. Actually, these days my conversations about North American politics end up being diatribes about education. How can anyone be said to participate in a democracy without having a clear idea about how one's country is governed and the nature of the inputs one can make into that process? More on this in a bit.
This post is about old Toronto houses – or an old Toronto house. It’s one of a block of row houses, and similar to many such blocks all over Toronto. It’s a lovely little house, with a deck that looks out on a long skinny backyard garden, and a parking pad at the end that connects with a lane way so a car can park inside the premises. (Hate that word!) It’s got three bedrooms, one bathroom, modest living and dining areas and a nice big kitchen. The basement is partially finished. We own it, though sadly, given the economic climate, for how much longer, I don't know.
Row houses are clever. Joined at the front, living room to living room, they tuck in on alternate sides at the back so all the rooms can have windows on at least one side. But old row houses have one big minus. They are massive consumers of energy, and that’s the real burden of my present post. I’m hoping Al Gore, or David Suzuki, or David Miller, or Jack Layton, or Oprah or Michael Lee Chin or Raymond Chang or Robert Kennedy or the TD Green Mortgage CEO, or any green fan with funding will share my concern about making these hundreds of houses more energy efficient. They need insulation for the exterior walls and roofs. They need energy efficient windows and doors. They need energy star appliances. They need solar panels (those innocent of NF3, aka nitrogen trifloride – thanks to fsjl for the note below), barrels for collecting rainwater runoff, etc., etc.
The challenge is to make them into sustainable units, even if they can’t achieve zero footprint rating. I’d love to be involved in the effort. They could be rehabilitated a block at a time, and it would be a great way to educate neighbourhoods about greening.
So this is a shout out to any person or institution who may be interested in greening the row houses of Toronto. It would be great to hear from you.
Here’s the (lightly edited) note on NF3 from http://www.foreignpolicy.com
Nitrogen trifluoride, or NF3, is used for cleaning microcircuits during the manufacture of... modern electronics, including … thin-film solar panels, the latest (and cheapest) generation of solar photovoltaics. … Because industry estimates suggested that only about 2 percent of NF3 ever made it into the atmosphere, the chemical has been marketed as a cleaner alternative to other higher-emitting options. For the past decade, the U.S. Environmental Protection Agency has actively encouraged its use. NF3 also wasn’t deemed dangerous enough to be covered by the Kyoto Protocol, making it an attractive substitute for companies and signatory countries eager to lower their emissions footprints.
It turns out that NF3 might not be so green after all. “NF3 has a potential greenhouse impact larger than … even that of the world’s largest coal-fired power plants,” according to a June 2008 study by researchers at the University of California, Irvine.
I know, jdid, there’s politics here and south of the border to talk about. Actually, these days my conversations about North American politics end up being diatribes about education. How can anyone be said to participate in a democracy without having a clear idea about how one's country is governed and the nature of the inputs one can make into that process? More on this in a bit.
This post is about old Toronto houses – or an old Toronto house. It’s one of a block of row houses, and similar to many such blocks all over Toronto. It’s a lovely little house, with a deck that looks out on a long skinny backyard garden, and a parking pad at the end that connects with a lane way so a car can park inside the premises. (Hate that word!) It’s got three bedrooms, one bathroom, modest living and dining areas and a nice big kitchen. The basement is partially finished. We own it, though sadly, given the economic climate, for how much longer, I don't know.
Row houses are clever. Joined at the front, living room to living room, they tuck in on alternate sides at the back so all the rooms can have windows on at least one side. But old row houses have one big minus. They are massive consumers of energy, and that’s the real burden of my present post. I’m hoping Al Gore, or David Suzuki, or David Miller, or Jack Layton, or Oprah or Michael Lee Chin or Raymond Chang or Robert Kennedy or the TD Green Mortgage CEO, or any green fan with funding will share my concern about making these hundreds of houses more energy efficient. They need insulation for the exterior walls and roofs. They need energy efficient windows and doors. They need energy star appliances. They need solar panels (those innocent of NF3, aka nitrogen trifloride – thanks to fsjl for the note below), barrels for collecting rainwater runoff, etc., etc.
The challenge is to make them into sustainable units, even if they can’t achieve zero footprint rating. I’d love to be involved in the effort. They could be rehabilitated a block at a time, and it would be a great way to educate neighbourhoods about greening.
So this is a shout out to any person or institution who may be interested in greening the row houses of Toronto. It would be great to hear from you.
Here’s the (lightly edited) note on NF3 from http://www.foreignpolicy.com
Nitrogen trifluoride, or NF3, is used for cleaning microcircuits during the manufacture of... modern electronics, including … thin-film solar panels, the latest (and cheapest) generation of solar photovoltaics. … Because industry estimates suggested that only about 2 percent of NF3 ever made it into the atmosphere, the chemical has been marketed as a cleaner alternative to other higher-emitting options. For the past decade, the U.S. Environmental Protection Agency has actively encouraged its use. NF3 also wasn’t deemed dangerous enough to be covered by the Kyoto Protocol, making it an attractive substitute for companies and signatory countries eager to lower their emissions footprints.
It turns out that NF3 might not be so green after all. “NF3 has a potential greenhouse impact larger than … even that of the world’s largest coal-fired power plants,” according to a June 2008 study by researchers at the University of California, Irvine.
Saturday, November 8, 2008
President Obama: the Long View and the Periphrastic Moment
I listened to Barack Obama's acceptance speech – twice. Live on air, and again last night. One of the pundits commenting right afterward thought it was long. It was longer than might have been expected, at the end taking a historical view, using the story of the life of African American voter, Anne Nixon Cooper of Atlanta, aged one hundred and six, who cast her vote by "touching her finger to a screen," to trace the arc of history (as I think Senator Obama referred to it at one point) and so to show how far the USA had come in the course of her life: to demonstrate in living – as in Miss Cooper's life – historical colour the mantra of his campaign, "Yes we can!"
What I want to talk about in this post is the difference between the pundit's point of view, that a presidential acceptance speech needs to be brief, hit the high points, be done with it, and Mr Obama's choice to extend his comments, and in doing so, to look back over the previous hundred years by way of a story. (I have no doubt the gigantic crowd, hanging on his every word, would have listened to him go on all night.)
The difference turns on several things. One is that we who have had to fight our way forward are continually aware that we live in and by accretion; that today is indissolubly connected to yesterday and tomorrow; that, as I put it in one of my poems, "is hand holding hand that see we/survive these many historical years." (See “Blessed Assurance” in CERTIFIABLE, page 82, ad on this page.) That hand-holding is another image of which I am fond, a cruciform image of community: hands joined together, at present (synchronically), and hands extending backwards – and forwards – through time (diachronically), the two sets of joined hands intersecting at this moment, now. I think we in the African diaspora see ourselves living within that arc of history, forever at the periphrastic moment, always aware of what is about to happen, as we are aware of what has gone before. We cannot have an investment only in the present because it is impossible to understand ourselves that way. (I don't think we are the only people who view ourselves so, but it's us with whom I am presently concerned.)
Some people seem to have difficulty with this idea. I'll give an example. When my husband, Martin, and I were writing CULTURE & CUSTOMS OF JAMAICA (see ad), there came a point at which we had to explain that we could not usefully say anything about the culture or customs, literature, music, arts, language or indeed, geography of the island, without taking a historical view. The editors balked. They wanted us to describe the country as it is, at present – no going back into history. We held firm and they eventually gave in.
A little diversion that may provide some help. My niece, Sweet Caroline, sent me an e-mail yesterday: a photo of a black man in an all black T-shirt with the inscription in bold white caps on the back: "BLACK MAN RUNNING AND IT AIN'T FROM THE POLICE." God’s truth – that picture, colours and all, worth a thousand words! Black man running and he get where he going. And ain’t no black man never get there befo’. So the black man, he get to say his say and he get to talk as long as he want.
No doubt, too, that Mr Obama realized it was a teaching moment. (Black people see their leaders as teachers, perhaps another difference?) He knew, as I'm certain all of the Americans in Grant Park knew, that the night of November 4, 2008 was a time that had not been before and wouldn't be again; that it wasn't just itself, but it stood for far, far more than itself. (I explored this idea in a post on his speech in Berlin that I've just hung up again.) The moment was ephiphanic, and he seized it.
And there is the matter of ritual, which some people appreciate and others less so. A look at the faces of the crowd showed that people understood that they were witnesses, and that what was happening before them said something about themselves and their country, something crucial and good. It was a moment, an event, a circumstance that spoke about the fact of them, as a people, moving to close the gap between a great ideal – "liberty and justice for all" – and a reality that at times in their country’s history could not have been more terrible. They understood the Behold! factor: that what was being shown to them was themselves, made new. And they affirmed it.
It wasn't a moment for a short speech.
And the truth is Barack Obama can make a speech, the tradition out of which he comes being one of, as Roger Abrahams calls it, "the Man of Words and Talking Sweet". It is a tradition of proverbs and stories, aphorisms and memory gems, exhortation and warning. And however much some spoke of it with scorn, sneering as they allowed that Mr Obama could inspire with his words, people's faces plainly said they had been waiting a long time for someone who would talk to them just so – about goodness, and truth, and ideals, and justice, and unity and possibility. About hope.
Their faces said so, and their votes.
I add now my blessings on President-elect Obama and his family, blessings "...pressed down, shaken together, running over,” the blessings of the gospel chronicler, Luke, encapsulating richness in an image straight from the markets and roadsides where people measure out those staffs of life – rice, wheat, corn – and pass them on to their fellowmen so that they too might live. I pray for the Obamas' safety. I pray especially that the Senator's bold hope for his country will prevail and out of it will come new possibilities for all of us. Selah!
What I want to talk about in this post is the difference between the pundit's point of view, that a presidential acceptance speech needs to be brief, hit the high points, be done with it, and Mr Obama's choice to extend his comments, and in doing so, to look back over the previous hundred years by way of a story. (I have no doubt the gigantic crowd, hanging on his every word, would have listened to him go on all night.)
The difference turns on several things. One is that we who have had to fight our way forward are continually aware that we live in and by accretion; that today is indissolubly connected to yesterday and tomorrow; that, as I put it in one of my poems, "is hand holding hand that see we/survive these many historical years." (See “Blessed Assurance” in CERTIFIABLE, page 82, ad on this page.) That hand-holding is another image of which I am fond, a cruciform image of community: hands joined together, at present (synchronically), and hands extending backwards – and forwards – through time (diachronically), the two sets of joined hands intersecting at this moment, now. I think we in the African diaspora see ourselves living within that arc of history, forever at the periphrastic moment, always aware of what is about to happen, as we are aware of what has gone before. We cannot have an investment only in the present because it is impossible to understand ourselves that way. (I don't think we are the only people who view ourselves so, but it's us with whom I am presently concerned.)
Some people seem to have difficulty with this idea. I'll give an example. When my husband, Martin, and I were writing CULTURE & CUSTOMS OF JAMAICA (see ad), there came a point at which we had to explain that we could not usefully say anything about the culture or customs, literature, music, arts, language or indeed, geography of the island, without taking a historical view. The editors balked. They wanted us to describe the country as it is, at present – no going back into history. We held firm and they eventually gave in.
A little diversion that may provide some help. My niece, Sweet Caroline, sent me an e-mail yesterday: a photo of a black man in an all black T-shirt with the inscription in bold white caps on the back: "BLACK MAN RUNNING AND IT AIN'T FROM THE POLICE." God’s truth – that picture, colours and all, worth a thousand words! Black man running and he get where he going. And ain’t no black man never get there befo’. So the black man, he get to say his say and he get to talk as long as he want.
No doubt, too, that Mr Obama realized it was a teaching moment. (Black people see their leaders as teachers, perhaps another difference?) He knew, as I'm certain all of the Americans in Grant Park knew, that the night of November 4, 2008 was a time that had not been before and wouldn't be again; that it wasn't just itself, but it stood for far, far more than itself. (I explored this idea in a post on his speech in Berlin that I've just hung up again.) The moment was ephiphanic, and he seized it.
And there is the matter of ritual, which some people appreciate and others less so. A look at the faces of the crowd showed that people understood that they were witnesses, and that what was happening before them said something about themselves and their country, something crucial and good. It was a moment, an event, a circumstance that spoke about the fact of them, as a people, moving to close the gap between a great ideal – "liberty and justice for all" – and a reality that at times in their country’s history could not have been more terrible. They understood the Behold! factor: that what was being shown to them was themselves, made new. And they affirmed it.
It wasn't a moment for a short speech.
And the truth is Barack Obama can make a speech, the tradition out of which he comes being one of, as Roger Abrahams calls it, "the Man of Words and Talking Sweet". It is a tradition of proverbs and stories, aphorisms and memory gems, exhortation and warning. And however much some spoke of it with scorn, sneering as they allowed that Mr Obama could inspire with his words, people's faces plainly said they had been waiting a long time for someone who would talk to them just so – about goodness, and truth, and ideals, and justice, and unity and possibility. About hope.
Their faces said so, and their votes.
I add now my blessings on President-elect Obama and his family, blessings "...pressed down, shaken together, running over,” the blessings of the gospel chronicler, Luke, encapsulating richness in an image straight from the markets and roadsides where people measure out those staffs of life – rice, wheat, corn – and pass them on to their fellowmen so that they too might live. I pray for the Obamas' safety. I pray especially that the Senator's bold hope for his country will prevail and out of it will come new possibilities for all of us. Selah!
Friday, November 7, 2008
Barack Obama in Berlin (Originally posted July 28, 2008)
So the Democratic candidate for President of the USA, Senator Barack Obama, attracts a crowd of 200,000 people in Berlin, the largest one so far in his campaign. There is so much to say about the Senator, the manner and message of the man, the mere fact that he is the Democratic candidate – so much to say about the deep irony of his drawing his biggest crowd in Germany, of all countries. So just a couple of comments here. To begin with, having been in the USA during Civil Rights, I honestly never thought I would live to see the day. That it has indeed come says a great deal for the American people, in particular for young people in the United States. Among many other things, it says that far from being turned off, disillusioned, blasé, consumed only with celebrating themselves on Facebook and MySpace, they are alert, aware and prepared to respond to an inclusive message, a message that empowers them and advances nation building as a common cause. Whatever one's political persuasion, Senator Obama must be given credit for articulating such a view and persuading people that he means what he says. Of course, what lends credibility to his message is the fact of who he is, the fact that his life is witness to the "Yes-We-Can-ability" to which he now calls his country. Anyone who was there back then is bound to appreciate the awesomeness, the enormity of the now. What Barack Obama stands for is a great deal more than can be communicated by the simple statement that he is the first black man to run for president of the USA – as astounding a fact as that may be – even as the crowd in Berlin listening to him speak is a great deal more than a large gathering of white people in a European city listening to a black man who may well be the next leader of the most powerful country in the world. The bleakest moments in human history and our power to transform them are alive inside this man, and brood inside that crowd. And lastly – for now, for there's a great deal more to be said – the World, the one that begged America not to go to war in Iraq, the one that is frightened about whether we have so ruined the planet that it's about to heave us off its back the way a dog shakes off water, the World that's scared that it may shortly be ravaged by disease at the same time that it is bereft of resources, that World is desperate to find someone who is prepared to give it hope, to tell it that there's a way out. So mock the Senator, call him the Messiah, if you will, but know the times are critical, and admire him for having the courage to want to step into the breach.
Labels:
Barack Obama,
Berlin,
campaign,
Civil rights,
Germany,
US election
Tuesday, November 4, 2008
President Obama?
I was touched by the fact that Senator Obama's grandma voted – voted, then died. There's a woman who knows about being a good citizen! It's a lesson, really, about what we are called to do. Couldn't she hang on one more day? Maybe it wasn't so important. Maybe when she saw her grandson about the present business of his life, she felt she could give herself a pat on the back, say to herself, "I tried my best, and he hasn't let me down!" and, having made sure to vote, pushed on to some real R&R.
I've had a Joe the Plumber Day! Like him, I'm unlicensed to do the things I've been doing, but, as my Ma would say, "Necessity is the mother of invention." I'm about to go look how things are coming in the land beneath us on the map, but I wanted to share some things I've found in my little campaign to help Catholics and Evangelicals (strange bedfellows, what?) see that it's perfectly alright to vote for Obama. I found some eye-openers.
Here's a quote from a Catholic man planning to vote for Barack Obama: "Before abortion was an issue for people, the plight of the african-american was an issue. That issue has never totally been resolved, largely because radical reconstruction in the post civil war era was highjacked by scared white people who didn't like the fact that African-americans were threatening to take the majority away from the whites in southern states... The civil right's movement brought us a little bit closer to equal rights, but not quite all the way. As this issue has been one for longer than the woe v. wade issue has been in existence, I'm voting to settle the problem which has been in longer need of correction." (I've quoted him verbatim...)
I find "Woe vs Wade" a poignant slip of the fingers. ('Roe' had been raped. One needs real courage to carry a baby conceived after a rape, though I have known one woman who did it. She has a fine daughter, who now has a daughter of her own.)
I find it revealing that the voter sees casting his vote for Obama as a way of settling "the problem which has been in longer need of correction." I'm very interested in any comments on his point of view.
And now to see the future...
I've had a Joe the Plumber Day! Like him, I'm unlicensed to do the things I've been doing, but, as my Ma would say, "Necessity is the mother of invention." I'm about to go look how things are coming in the land beneath us on the map, but I wanted to share some things I've found in my little campaign to help Catholics and Evangelicals (strange bedfellows, what?) see that it's perfectly alright to vote for Obama. I found some eye-openers.
Here's a quote from a Catholic man planning to vote for Barack Obama: "Before abortion was an issue for people, the plight of the african-american was an issue. That issue has never totally been resolved, largely because radical reconstruction in the post civil war era was highjacked by scared white people who didn't like the fact that African-americans were threatening to take the majority away from the whites in southern states... The civil right's movement brought us a little bit closer to equal rights, but not quite all the way. As this issue has been one for longer than the woe v. wade issue has been in existence, I'm voting to settle the problem which has been in longer need of correction." (I've quoted him verbatim...)
I find "Woe vs Wade" a poignant slip of the fingers. ('Roe' had been raped. One needs real courage to carry a baby conceived after a rape, though I have known one woman who did it. She has a fine daughter, who now has a daughter of her own.)
I find it revealing that the voter sees casting his vote for Obama as a way of settling "the problem which has been in longer need of correction." I'm very interested in any comments on his point of view.
And now to see the future...
Labels:
African-Americans,
Barack Obama,
Civil rights,
Roe vs Wade
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